English
Experience – Understand - Review
A further development of the Enlightenment towards integration into the time sequence.
Because I love life and because all living things are important to me Life in the time sequence
Worldwide verifiable knowledge, humanism and enlightenment have triggered decisive developments, but have not led to a supporting and responsible world view. In Peinam this overdue world view is found. It offers joy, commitment, self-confidence and meaning of life in the community.
ABSTRACT
Summary of the current draft of around 500 pages. It includes notes, considerations and, based on these, suggestions and conclusions.
We live in the post-Enlightenment era, there are many free people who are independent of religion, but no developed world view, no sense of purpose, no structures and therefore no social and societal presence for these people. This means that there is no framework for identity, commitment, but also for joy and questions of meaning. peinam wants to and can close these gaps.
When, if not now? For peinam, the situation is very urgent and the contradictions are great.
peinam sees itself as an attitude that can lead to a new world view, cohesion and meaning in life. It is based on knowledge, reason, reality and the sequence of time (extended evolution). It also recognizes the limits of knowledge. He emphasizes them as a decisive part of our reality and does not speculate beyond these limits. In doing so, he also accepts that other world views are possible; neither knowledge nor truths can be absolute. This requires a comprehensive tolerance, and this only lasts if it is accepted by all. For these reasons, no one and no world view can claim that a truth that applies to them also applies to other people or is imposed on them. From the point of view of peinam, there are always contradictions, constraints and competition. We have to be able to live with this and the tolerance paradox. The solution is described by the principle of "Towers of life", which stand for the world views. These must be able to coexist in respect and exchange. To this end, they agree on principles and rules, referred to here as an overarching roof.
peinam rejects taboos and the dualism of good and evil. It has no dogmas, no doctrines and no fixed truths, but a rationally justifiable attitude. This is firmly defined in the 8 propositions. Among other things, they express joy, interest, commitment, knowledge and respect. This rational attitude is not directed against emotions, as it is precisely knowledge that shows us their central power and importance. peinam is always verifiable for everyone and creates the framework for constant further development. It is not a political movement.
It shows and finds a deep meaning to life in the fact that life on earth has existed for millions of years and has mutually developed and confirmed itself in the process. We are part of it, and we are the result of the efforts of millions of generations before us. Likewise, we are the generation that will be followed by millions of generations. In this sequence of time, all living beings have learned to live in this reality and have also proven themselves in competition. We can trust that those who have proven themselves have also learned to accept, enjoy and exchange ideas. This is our basis, from which our opportunities and responsibilities arise.
This text shows the importance of a world view and its great influence on language, culture, power and the environment. It contains many considerations and conclusions that arise from a new world view. Such a worldview offers new opportunities for the internal structure and development of a community, as well as for the effects on the outside world. This includes society, culture, language, power relations and the treatment of nature, sustainability, etc.
For all these reasons, peinam must be prepared to show the existing influences of outdated world views and assume the corresponding responsibility itself. Consequently, it wants to and must show and offer its stance in all areas of life, just as we know it today from conventional religions, ideologies, world views or philosophies. It takes up the developments of antiquity and the Enlightenment and continues them on a broader, global basis.
This results in many areas that can experience liberation through this new perspective. peinam looks at the way we deal with architecture and power, creates new words for a new life, frees us from taboo areas and changes the relationship between the individual and the community and nature. It recognizes competition as well as the existence of problem areas that cannot be resolved at the moment.
This text comprises a multitude of thoughts that have been compiled over many years. It is long, not always easy to read, and occasionally contains unfinished statements or contradictions. This can be tedious, but it also allows for a great deal of openness. And it requires a personal commitment. The text should not and cannot simply be read straight through. It can only be understood if it is interwoven with one's own life and experiences, thus creating a direct influence and connection with daily life.
It is emphasized in various places how urgent this further development is and how important such a world view is, which offers a structure and creates an identity. The many pending problems with sustainability, meaning, future, lack of tolerance etc. indicate this necessity. It is therefore important that the text also discusses ways of achieving this. A symbol is also described.
We live in the post-Enlightenment era, there are many free people who are independent of religion, but no developed world view, no sense of purpose, no structures and therefore no social and societal presence for these people. This means that there is no framework for identity, commitment, but also for joy and questions of meaning. peinam wants to and can close these gaps.
When, if not now? For peinam, the situation is very urgent and the contradictions are great.
peinam sees itself as an attitude that can lead to a new world view, cohesion and meaning in life. It is based on knowledge, reason, reality and the sequence of time (extended evolution). It also recognizes the limits of knowledge. He emphasizes them as a decisive part of our reality and does not speculate beyond these limits. In doing so, he also accepts that other world views are possible; neither knowledge nor truths can be absolute. This requires a comprehensive tolerance, and this only lasts if it is accepted by all. For these reasons, no one and no world view can claim that a truth that applies to them also applies to other people or is imposed on them. From the point of view of peinam, there are always contradictions, constraints and competition. We have to be able to live with this and the tolerance paradox. The solution is described by the principle of "Towers of life", which stand for the world views. These must be able to coexist in respect and exchange. To this end, they agree on principles and rules, referred to here as an overarching roof.
peinam rejects taboos and the dualism of good and evil. It has no dogmas, no doctrines and no fixed truths, but a rationally justifiable attitude. This is firmly defined in the 8 propositions. Among other things, they express joy, interest, commitment, knowledge and respect. This rational attitude is not directed against emotions, as it is precisely knowledge that shows us their central power and importance. peinam is always verifiable for everyone and creates the framework for constant further development. It is not a political movement.
It shows and finds a deep meaning to life in the fact that life on earth has existed for millions of years and has mutually developed and confirmed itself in the process. We are part of it, and we are the result of the efforts of millions of generations before us. Likewise, we are the generation that will be followed by millions of generations. In this sequence of time, all living beings have learned to live in this reality and have also proven themselves in competition. We can trust that those who have proven themselves have also learned to accept, enjoy and exchange ideas. This is our basis, from which our opportunities and responsibilities arise.
This text shows the importance of a world view and its great influence on language, culture, power and the environment. It contains many considerations and conclusions that arise from a new world view. Such a worldview offers new opportunities for the internal structure and development of a community, as well as for the effects on the outside world. This includes society, culture, language, power relations and the treatment of nature, sustainability, etc.
For all these reasons, peinam must be prepared to show the existing influences of outdated world views and assume the corresponding responsibility itself. Consequently, it wants to and must show and offer its stance in all areas of life, just as we know it today from conventional religions, ideologies, world views or philosophies. It takes up the developments of antiquity and the Enlightenment and continues them on a broader, global basis.
This results in many areas that can experience liberation through this new perspective. peinam looks at the way we deal with architecture and power, creates new words for a new life, frees us from taboo areas and changes the relationship between the individual and the community and nature. It recognizes competition as well as the existence of problem areas that cannot be resolved at the moment.
This text comprises a multitude of thoughts that have been compiled over many years. It is long, not always easy to read, and occasionally contains unfinished statements or contradictions. This can be tedious, but it also allows for a great deal of openness. And it requires a personal commitment. The text should not and cannot simply be read straight through. It can only be understood if it is interwoven with one's own life and experiences, thus creating a direct influence and connection with daily life.
It is emphasized in various places how urgent this further development is and how important such a world view is, which offers a structure and creates an identity. The many pending problems with sustainability, meaning, future, lack of tolerance etc. indicate this necessity. It is therefore important that the text also discusses ways of achieving this. A symbol is also described.
Translated with DeepL.com